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Book References

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Reference
Matton Sylvain, “L’influence de l’humanisme sur la tradition alchimique”,Micrologus, 3, 1995, p. 279-345.
Mertens Michèle, “Une scène d’initiation alchimique: la Lettre d’Isis a Horus”,Revue de l’histoire des religions, 205(1), 1988, p. 3-23.
Mertens Michèle, “Pourquoi Isis est-elle appeléeπροφήτις?”,Chronique d’Égypte, 64, 1989, p. 260-266.
MertensMichèle, “Graeco-EgyptianAlchemyinByzantium”,inMagdalinoP.,MavroudiM.,TheOccultScienceinByzantium,Lapommed’or,Geneva2006,p. 205-230.
Mertens Michèle, “L’illustration scientifique dans le Corpus alchimique grec”, in Cacours M. et al.,Formes et fonctions de l’image dans les traits de contenu scientifique de l’Antiquité et du Moyen Age. Actes du colloque international de Strasbourg (3-4 novembre 2000).
Mertens Michèle, “Un scene d’initiation alchimique:la Lettre d’Isis a Horus”,Revue de l’histoire des religions, 205, 1988, p. 3-23.
Mertens Michèle, “Project for a New Edition of Zosimus of Panopolis”, in Z.R.W.M. von Martels (ed.),Alchem Revisited: Proceedings of the International Conference on the History of Alchemy at the University of Groningen, 17-19 April 1989, Collection de Travaux de L’Academie Internationale d’Histoire des Sciences, Tome 33, Brill, Leiden 1990.
Mertens Michèle, “Alchemy, Hermetism and Gnosticism at Panopolis c. 300 A.D.: The Evidence of Zosimus,” in A. Egberts, B.P. Muchs, J. Van Der Vliet (eds),Perspectives on Panopolis: An Egyptian Town from Alexander the Great to the Arab Conquest, Acts from an International Symposium Held in Leiden on 16, 17 and 18 December 1998, Brill, Leiden 2002.
Mertens Michèle, “Pourquoi Isis est-elle appelee ‘prophetis’?”,Chronique d’Egypte, 64, 1989, 260-266.
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Newman William R., Principe Lawrence M.. “Alchemy vs. Chemistry: The Etymological Origins of a Historiographical Mistake,”Early Science and Medicine,3, 1998, pp. 32-65
Newman William R.,“Experimental Corpuscular Theory in Aristotelian Alchemy”, in Christoph Lüthy, John E. Murdoch, and William R. Newman (eds),Late Medieval and Early Modern Corpuscular Matter Theories,Brill,Leiden 2001, pp. 291-329.
NoretJ., «Unmanuscritalchimiquegrec a Lausanne »,Revue belge de philologie et d'histoire, 53(1), 1975, pp. 59-65
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Oldroyd D.R.,“Some Neo-Platonic and Stoic influences on minerology in the sixteenth and seventeenth centuries”,Ambix, 21, 1974, p. 128-156.
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Pagel Walter, “Jung’s Views on Alchemy”,Isis, 39(1/2), 1948, p. 44-48.
Papathannasiou Maria, “ Stephanus of Alexandria: a famous Byzantine Scholar, alchemist and astrologer”, in Magdalino P., Mavroudi M.,The Occult Science in Byzantium, la pomme d’or, Geneva 2006, p. 163-203.
Papathannasiou Maria, “Stephanus of Alexandria: Pharmaceutical Notions and Cosmology in his Alchemical Work”,Ambix, 37(3), 1990, p. 121-133,38(2), 1991, p. 112.
Papathannasiou Maria, “Stephanus of Alexandria: On the Structure and Date of his Alchemical Work”,Medicina nei secoli, 8.2, 1996, p. 247-266.

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